Growing up here in the 1940s and 1950s, Sevone Rhynes experienced segregation every day. He couldn’t visit the public library near his house, but instead had to travel to the “colored” library in the historically black area of Brooklyn, a neighborhood that used to be in the center of Charlotte.
He attended a school for black children, where he received second-hand books, and where the school day was half the length of that of white schools, because the black school had too many children and not enough funds. Sixty years later, he says, Charlotte is still a segregated city. “People who are white want as little to do with black people as they can get away with,” he told me.
This is, unfortunately, not a surprising account of North Carolina, or of the South more generally. The South of the 1950s was the land of fire hoses aimed at black people who dared protest Jim Crow laws. Today, schools in the South are almost as segregated as they were when Sevone Rhymes was a child. Southern cities including Charlotte are facing racial tensions over the shootings of black men by white policemen, which, in Charlotte’s case, led to massive protests and riots.
But what few people know is that the South wasn’t always so segregated. During a brief window of time between the end of the Civil War and the turn of the 20th century, black and white people lived next to each other in Southern cities, creating what the historian Tom Hanchett describes as a “salt-and-pepper” pattern. They were not integrated in a meaningful sense: Divisions existed, but “in a lot of Southern cities, segregation hadn’t been fully imposed—there were neighborhoods where blacks and whites were living nearby,” said Eric Foner, a Columbia historian and expert on Reconstruction. Walk around in the Atlanta or the Charlotte of the late 1800s, and you might see black people in restaurants, hotels, the theater, Foner said. Two decades later, such things were not allowed.
As Hanchett, the author of Sorting the New South City: Race, Class, and Urban Development in Charlotte, 1875-1975, puts it, “Segregation had to be invented.”
This amorphous period of race relations in the South was first described by the historian C. Vann Woodward, who wrote in his 1955 book, The Strange Career of Jim Crow, that segregation in the South did not become rigid with the end of slavery, but instead, around the turn of the century. “There occurred an era of experiment and variety in race relations of the South in which segregation was not the invariable rule,” he wrote.
During that time, Foner said, black residents could could sue companies for discriminating against them—and win their lawsuits. Blacks could also legally vote in most places (disenfranchisement laws did not arrive in earnest until about 1900), and were often allied with poor whites in the voting booth. This alliance was strong enough to control states like North Carolina, Alabama, and Virginia at various points throughout the late 19th century.
This alliance was doomed. White elites, cast out of power and facing policies that threatened their economic hold on the state, launched a campaign that they knew would drive black and whites apart. They called it a campaign of “white supremacy,” and sought to unite whites of all economic backgrounds in hatred of black people. It was this campaign that tried to re-enforce the idea of black people as different, as lesser, and as a race that had to be separate from whites. Segregation was created in the South during this time period, and many of the ideas that drove it still exist more than a century later in the South of today.
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College Street runs through the heart of Charlotte’s downtown, passing by skyscrapers like the Bank of America Corporate Center, fancy hotels like the Hilton, and the concrete and glass of the Charlotte Convention Center. The street has grown quite a bit since the 1870s, when it was comprised of small homes and businesses right on top of each other, according to Hanchett, who went through city rolls, which list residents’ occupation, race, and address. Neighborhoods were not divided by class—business owners lived next door to workers—or by race—blacks and whites lived on the same block, he found. On the College Street of 1877, for example, the black renter Ben Smith lived next to white bookkeeper Thomas Tiddy and white cotton merchant T.H. McGill. “More than a decade after the Civil War, Charlotte had no hard-edged black neighborhoods,” Hanchett writes, in his book. “Rather, African-Americans continued to live all over the city, usually side-by-side with whites.”
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Source: The Atlantic | ALANA SEMUELS