Jesus Was ‘Rough and Scruffy’ and Wore Basic Tunics Rather Than Elaborate Robes, Claims Expert

Despite having lived two millennia ago, what Jesus looked like is a question that still fascinates people.

Jesus’ physical appearance is still up for debate, with academics and theologians arguing over everything from his skin tone to style of facial hair.

New research claims to have narrowed down his choice of clothing, however, which would have been ‘shameful’ and unkempt by the standards of the day.

Joan Taylor, professor of christian origins and second temple Judaism, from King’s College, London, explains about the attire and appearance of the Christian martyr in an article for The Conversation. 

Over the past few decades, the question of what Jesus looked like has cropped up again and again.

Much has been made of a digital reconstruction of a Judaean man created for a BBC documentary, Son of God, in 2001.

This was based on an ancient skull and, using the latest technology (as it was), shows the head of a stocky fellow with a somewhat worried expression.

Rightly, the skin tone is olive, and the hair and beard black and shortish, but the nose, lips, neck, eyes, eyelids, eyebrows, fat cover and expression are all totally conjectural.

Putting flesh on ancient skulls is not an exact science, because the soft tissue and cartilage are unknown.

Nevertheless, for me as a historian, trying to visualise Jesus accurately is a way to understand Jesus more accurately, too.

The Jesus we’ve inherited from centuries of Christian art is not accurate, but it is a powerful brand.

A man with long hair parted in the middle and a long beard – often with fair skin, light brown hair and blue eyes – has become the widely accepted likeness.

We imagine Jesus in long robes with baggy sleeves, as he is most often depicted in artworks over the centuries.

In contemporary films, from Zefirelli’s (1977) onwards, this styling prevails, even when Jesus’ clothing is considered poorly made.

There were many reasons why Jesus was portrayed in what has become the worldwide standard, and none of them were to do with preserving historical accuracy.

I explore these in my new book, What did Jesus look like?, but ultimately I look to clues in early texts and archaeology for the real Jesus.

For me, Jesus’ appearance is not all about flesh and bones.

After all, our bodies are not just bodies.

As the sociologist Chris Shilling argues, they are ‘both personal resources and social symbols that ‘give off’ messages about identity’.

We can be old, young, tall, short, weighty, thin, dark-skinned, light-skinned, frizzy-haired, straight-haired, and so on, but our appearance does not begin and end with our physical bodies.

In a crowd, we may look for a friend’s scarf rather than their hair or nose. What we do with our bodies creates an appearance.

And so Jesus’ appearance would have had much to do with what he was wearing.

Once we’ve got the palette for his colouring right, given he was a Jewish man of the Middle East, how do we dress him? How did he seem to people of the time?

Dressed in basics

There is no neat physical description of Jesus in the Gospels or in ancient Christian literature.

But there are incidental details.

From the Bible (for example, Mark 6:56) you can discover that he wore a mantle – a large shawl (‘himation’ in Greek) – which had tassels, described as ‘edges’; a distinctively Jewish tallith in a form it was in antiquity.

Usually made of wool, a mantle could be large or small, thick or fine, coloured or natural, but for men there was a preference for undyed types.

He walked in sandals, as implied in multiple Biblical passages (see Matthew 3:11; Mark 1:7, 6:9; John 1:27), and we now know what ancient Judaean sandals were like as they have been preserved in dry caves by the Dead Sea.

He wore a tunic (chitōn), which for men normally finished slightly below the knees, not at the ankles.

Among men, only the very rich wore long tunics.

Indeed, Jesus specifically identifies men who dress in long tunics (‘stolai’, Mark 12:38) as wrongly receiving honour from people who are impressed by their fine attire, when in fact they unjustly devour widows’ houses.

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SOURCE: Daily Mail

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