Falwell Jr. says:
There’s two kingdoms. There’s the earthly kingdom and the heavenly kingdom. In the heavenly kingdom the responsibility is to treat others as you’d like to be treated. In the earthly kingdom, the responsibility is to choose leaders who will do what’s best for your country. Think about it. Why have Americans been able to do more to help people in need around the world than any other country in history? It’s because of free enterprise, freedom, ingenuity, entrepreneurism and wealth. A poor person never gave anyone a job. A poor person never gave anybody charity, not of any real volume. It’s just common sense to me.
When Heim asked Falwell if there is anything Trump could do that would endanger evangelical support for the President he answers, based on his political theology, with one word: “no.”
Over at Slate, writer Ruth Graham responds to Falwell’s one-word answer:
At one point, reporter Joe Heim asked Falwell whether there is anything Trump could do that would endanger his support from Falwell and other evangelical leaders. He answered, simply, “No.” His explanation was a textbook piece of circular reasoning: Trump wants what’s best for the country, therefore anything he does is good for the country. There’s something almost sad about seeing this kind of idolatry articulated so clearly. In a kind of backhanded insult to his supporters, Trump himself once said that he could “stand in the middle of Fifth Avenue and shoot somebody” without losing his base. It’s rare to see a prominent supporter essentially admit that this was true.
Graham also notes that Falwell’s views seem to contradict the mission statement of Liberty University. This is true.
In its “Statement of Mission and Purpose,” Liberty claims to “promote the synthesis of academic knowledge and a Christian worldview in order that there might be a maturing of spiritual, intellectual, social and physical value-driven behavior.” This kind of “worldview” language suggests that students at Liberty will learn to think Christianly about all things, including the ways Christianity intersect with politics and government. After all, wasn’t this Falwell’s father’s vision for Liberty University? Wasn’t Liberty University directly linked to Falwell Sr.’s Moral Majority–an attempt to bring Christianity to bear on government and politics?
Falwell Jr. seems to believe that the only thing Christianity teaches Christians about their responsibility as citizens is that Christianity has no role to play in our responsibility as citizens. If I am reading him correctly, he is arguing that the promotion of capitalism, entrepreneurship, free-markets, and the accumulation of wealth is the essence Christian citizenship. In other words, Falwell Jr. assumes that Christianity and capitalism are virtually the same thing. I would love to hear from a Liberty professor on this point. Is there anything about capitalism (as defined by the accumulation of wealth, free markets, and entrepreneurship) that contradicts the teaching of Christianity? I know some Liberty professors and I DO think that they would say there is a difference between the two, but I wonder how free they are to make that critique in public.
I also wonder if Falwell Jr. believes that there is anything within the Christian tradition that might provide a critique of government. I don’t have the time to search, but I am sure it is pretty easy to find Falwell Jr. making some kind of theological or Christian critique of Barack Obama.
It is important to note here that Falwell is not arguing, as other court evangelicals have done, that evangelicals should support Trump because he will deliver a conservative Supreme Court or defend religious liberty. Remember, in this interview he says that there is NOTHING Trump can do to lose his support. NOTHING! This, of course, means that if he would commit adultery in the oval office, appoint a radically pro-choice Supreme Court justice, call for the end of the Second Amendment, or shoot someone on 5th Avenue, Trump will not lose Falwell’s support. I don’t know of any American–Christian or not– who would be so confident about a political candidate.
The Statement of Mission and Purpose also notes that Liberty University will “encourage a commitment to the Christian life, one of personal integrity, sensitivity to the needs of others, social responsibility and active communication of Christian faith….” Apparently Falwell believes that all these things can be practiced without any connection to politics or government. In other words, Falwell wants to train students to live personal lives of faith, but never apply that faith to democratic citizenship. I am not sure his father would have agreed with this.
Which leads me to one more question: What is taught at the Jesse Helms School of Government at Liberty? (Yes, THAT Jesse Helms). According to its website, the Helms School of Government develops “leaders who are guided by duty, honor, and morality. It also claims to instill “a Christian sense of justice and civic duty in our students….” Dr. Stephen Parke, the Associate Dean of the Helms School, lists his favorite Bible verse as Isaiah 1:17: “Learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow.” This is an interesting choice for a dean at a Christian school of government and politics at a university run by Jerry Falwell Jr.
It is also worth noting that legitimate advocates of a Two Kingdoms approach to church-state relations would also reject much of what Falwell has to say in this interview.
Again, here is Falwell:
It’s such a distortion of the teachings of Jesus to say that what he taught us to do personally — to love our neighbors as ourselves, help the poor — can somehow be imputed on a nation. Jesus never told Caesar how to run Rome. He went out of his way to say that’s the earthly kingdom, I’m about the heavenly kingdom and I’m here to teach you how to treat others, how to help others, but when it comes to serving your country, you render unto Caesar that which is Caesar’s. It’s a distortion of the teaching of Christ to say Jesus taught love and forgiveness and therefore the United States as a nation should be loving and forgiving, and just hand over everything we have to every other part of the world. That’s not what Jesus taught. You almost have to believe that this is a theocracy to think that way, to think that public policy should be dictated by the teachings of Jesus.
Martin Luther also believed that government action should not be based on the Sermon on the Mount and other teachings of Jesus. For example, Luther defended the right to private property. As a result, he believed government should not be based on Jesus’s idea of abandoning all of our material possessions and giving them to the poor. (Although he would have certainly warned against materialism rooted in the accumulation of private property).
But Luther’s Two Kingdom belief, as I understand it, is more nuanced and complex than what Falwell Jr. makes it out to be. (I am happy to be corrected here by Lutheran theologians). In fact, I don’t think Luther would have recognized Falwell Jr.’s political theology.
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SOURCE: Christian Post, John Fea